Fascist symbolism

As there were many different manifestations of fascism, especially during the interwar years, there were also many different symbols of Fascist movements. Fascist symbolism typically involved nationalist imagery.

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Common symbolism of fascist movements

Organized fascist movements have militarist-appearing uniforms for their members; use paramilitaries for political violence against opponents; use national symbols, historical symbols of a nation as symbols of their movement; and use orchestrated rallies for propaganda purposes. Fascist movements are led by a "Leader" (i.e. Duce, Führer, Caudillo...) who is publicly idolized in propaganda as the nation's saviour. A number of fascist movements use a straight-armed salute. The use of symbols, graphics, and other artifacts created by fascist and totalitarian governments has been noted as a key aspect of their propaganda.[1] Most Fascist movements adopted symbols of Ancient Roman or Greek origin. (The Nazi use of Roman Standards during rallies, the Italian adoption of the Fasces, the Spanish "Falange" from the Spanish word for "Phalanx")

Fascism (Italy)

The original symbol of fascism, in Italy under Benito Mussolini, was the fasces. This is an ancient Roman symbol of power carried by lictors in front of magistrates; a bundle of sticks featuring an axe, indicating the power over life and death. Before the Italian fascists adopted the fasces, the symbol had been used by Italian political organizations of various political ideologies (ranging from socialist to nationalist), called Fascio ("leagues") as a symbol of strength through unity. Today, the symbol continues to appear on the seal of the United States Senate, the emblem on the back of the Mercury dime in the United States, the coat of arms of France, the wall of the debating chamber of the United States House of Representativesthe lincoln memorial in washington D.C., the coat of arms of the Swiss Canton of St.Gallen and the emblem of the Knights of Columbus.

Italian Fascism utilized the colour black as a symbol of their movement, black being the colour of the uniforms of their paramilitaries, known as Blackshirts. The blackshirt derived from Italy's daredevil elite shock troops known as the Arditi, soldiers who were specifically trained for a life of violence and wore unique blackshirt uniforms.[2] The colour black as used by the Arditi, symbolized death.[3]

Other symbols used by the Italian Fascists included the aquila, the Capitoline Wolf, and the SPQR motto, each related to Italy's ancient Roman cultural history, which the Fascists attempted to resurrect.

Nazism (Germany)

The nature of German fascism, as encapsulated in Nazism was similar to Italian Fascism ideologically and borrowed symbolism from the Italian Fascists such as the use of mass rallies, the straight-armed Roman salute, and the use of pageantry. Nazism was different from Italian Fascism in that it was explicitly racist in nature. Its symbol was the swastika, at the time a commonly seen symbol in the world that had experienced a revival in use in the western world in the early 20th century. German völkisch nationalists claimed the swastika was a symbol of the Aryan Race (essentially a race of caucasians with no ties to other races) who they claimed were the foundation of the German civilization and were superior to all other races.

As the Italians Fascists adapted elements of their ethnic heritage to fuel a sense of nationalism by use of symbolism, so did Nazi Germany. Turn of the century German mystic and author Guido von List was a big influence on Reichsführer-SS Heinrich Himmler, who introduced various ancient Germanic symbols (filtered through von List's writings) most thoroughly into the Schutzstaffel, including the stylized double Sig Rune (von List's then-contemporary Armanen rune version of the ancient sowilo rune) for the organization itself.

The black-white-red tricolour of the German Empire was utilized as the colour scheme of the Nazi flag. The colour brown was the identifying colour of Nazism, due to it being the colour of the SA paramilitaries (also known as Brownshirts).

Other historical symbols that were already in use by the German Army to varying degrees prior to the Nazi Germany, such as the wolfsangel and totenkopf, were also used in a new, more industrialized manner on uniforms and insignia.

Although the swastika was a popular symbol in art prior to the regimental use by Nazi Germany and has a long heritage in many other cultures throughout history and although many of the symbols used by the Nazis were ancient or commonly used prior to the advent of Nazi Germany, because of association with Nazi use, the swastika is often considered synonymous with Nazism and some of the other symbols still carry a negative post-World War II stigma in some Western countries, to the point where some of the symbols are banned from display altogether.

Falangism (Spain)

The Falange in Spain utilized the yoke and arrows as their symbol, it historically served as the symbol of the shield of the monarchy of Ferdinand and Isabella and subsequent Catholic monarchs, representing a united Spain and the "symbol of the heroic virtues of the race".[4]

Militarist uniforms with nationalist insignia

Organized fascist movements typically use military-appearing uniforms with the symbol of their movement on them.

In Italy, the Italian Fascist movement in 1919 wore black military-appearing uniforms, and were nicknamed "Blackshirts". In power, uniforms during the Fascist era extended to both the party and the military which typically bore fasces or an eagle clutching a fasces on their caps or on the left arm section of the uniform.

In Germany, the Nazi movement was similar to the Italian Fascists in that they initially used a specifically coloured uniform for their movement, the tan-brown coloured uniform of the SA paramilitary group earned the group and the Nazis themselves the nickname of the "Brownshirts". The Nazis used the swastika for their uniforms and copied the Italian Fascists' uniforms, with an eagle clutching a wreathed swastika instead of a fasces, and a Nazi flag arm sash on the left arm section of the uniform for party members.

Other fascist countries largely copied the symbolism of the Italian Fascists and German Nazis for their movements. Like them, their uniforms looked typically like military uniforms with nationalist-appearing insignia of the movement.

Other regions

Many other fascist movements did not win power or were relatively minor regimes in comparison and their symbolism is not well-remembered today in many parts of the world.

Contemporary usage

Some neo-Nazi organizations continue to use the swastika, but many have moved away from such inflammatory symbols of early fascism. Some neo-fascist groups use symbols that are reminiscent of the swastika or other cultural or ancestral symbols that may evoke nationalistic sentiment but do not carry the same racist connotations.

Pejorative symbolism

Opponents of fascism have identified symbols seen in a pejorative manner such as the jackboot.

Non-fascist usage

Some of these symbols are also used by a variety of non-fascist movements and organizations. The swastika has been a notable symbol in Jainism, Buddhism and Hinduism. The Anti-Defamation League (ADL) states:

Nazi Germany glorified an idealized "Aryan/Norse" heritage, consequently extremists have appropriated many symbols from pre-Christian Europe for their own uses. They give such symbols a racist significance, even though the symbols did not originally have such meaning and are often used by nonracists today, especially practitioners of modern pagan religions in the entries on the Thor's hammer, the Sun Wheel, the Valknut and the Tiwaz, Algiz and Odal runes.[5]

See also

References

  1. ^ Heller, Steven (2008). Iron Fists: Branding the 20th-Century Totalitarian State. Phaidon Press. p. 240. ISBN 0714848468. 
  2. ^ Roger Griffin, Matthew Feldman. Fascism: Fascism and culture. London, England, UK; New York, New York, USA: Routledge, 2004. p. 207.
  3. ^ Stanley G. Payne. A history of fascism, 1914-1945. Oxon, England, UK: Digital Printing, 2005. Pp. 90.
  4. ^ Wendy Parkins. Fashioning the body politic: dress, gender, citizenship. Oxford, England, UK; New York, New York, USA: Berg, 2002. Pp. 178
  5. ^ adl.org, accessed 19 December 2007

External links